|
Cultural Heritage
Sabah is famous for her friendly and hospitable
people. There are a staggering 32 different ethnic entities, each of which
speaks a different language, plus another 80 or so dialects or variants from the
main languages - see also our
language/ethnic entity chart.
The largest group in Sabah comprises the
Kadazandusun who are of Dusunic origin. The Bajau are the second largest
group and the Paitanic the third largest. The largest non-indigenous
group is made up of Chinese. All these people are, since the formation of
Malaysia, Malaysian citizens and live together in harmony despite their
different ethnic background and various creeds - a fact Malaysia can be
truly proud of. Most of the Dusunic
and Paitanic people are nowadays Christians, with a minority still adhering to
their ancient animistic faith. The Bajau are Muslims, and the Chinese Buddhists
and Christians. Most Chinese have settled in towns, where they
have their businesses, but some live in the interior and are farmers. The Bajau
are coastal dwelling people while the Paitanic people live in the far interior.
Kadazandusuns can be found throughout Sabah.
|
 |
 |
Kadazandusun The largest indigenous group is that of the
Kadazandusun, a term created to include all indigenous people of Dusunic
origin. The Kadazan in this group feature strongly. Originally from the area of
Penampang, close to the state capital Kota Kinabalu, and the
Papar area, they were the first to come under the influence of
Christian missionaries. Already in 1850's the Kadazan of the coastal areas where
thus schooled and with education came political awareness. The various
Dusun groups of the north (such as the
Rungus of the Kudat
area), the interior (Tambunan area) and around the foothills of Mt Kinabalu were
only 'discovered' much later when the British North Borneo Chartered Company was
already well established. Many areas were effectively only opened up after WWII
and finally, during the log boom of the 70's and 80's most areas were somehow
made accessible by roads. Yet it is intriguing to know that even in the
Penampang district, along the
Crocker Range you can find villages so
remote that one to two days jungle trekking is required to join them. Many of
these villages were visited by Christian missionaries in the 50's and what
education the missionaries started has continued under Malaysia - most of these
villages have primary schools!
In the past the Dusun people lived a little by
outsiders disturbed life. Their societies are defined by close kinship, with the
family being the most important unit, followed by the village. Occasional
headhunting occurred, more for the sake of defence than for reasons of
bravery but the motives for this in Borneo widespread custom were varied. In
some Dusun areas headhunting was arguably more of a sport than merely for
defence...!
Nowadays these people are formidable hosts and as
a traveller one might well get the impression that they like nothing more than a
hefty party lasting for the better part of a week, during which
rice wine flows rather
liberally. It is true that travellers are a formidable excuse for a happy
gathering, but once the strangers have moved on, life resumes its cycle which is
still very much marked by rice planting and hunting, and maybe the work in
orchards and plantations. Many of the remoter Dusun villages are surrounded by
rubber, banana, tobacco and coconut plantations, effective cash crops in a time
that pushes everybody more and more into a consumer society.
The weekly
tamu - or open air
markets - are still very important not only to the Dusun, but to all people in
Sabah. More than mere trading places for victuals and other goods the tamu still
serves as a gathering where you exchange news and gossip alike, where you can
meet friends and make new acquaintances. If you wish to know in which village
there will be a wedding during the upcoming week-end, you have to go to the
tamu!
The most important celebration of the
Kadazandusun is the harvest festival, called Pesta Ka'amatan. It
is held during the month of May each year, and culminates in two public holidays
30 and 31 May. It has its root deep in the mystical origin of the once
semi-nomadic agrarian Dusun tribes - believe it or not, but the true origin of
most of Sabah's ethnic people is not yet fully determined, it is only for sure
that they are not the original inhabitants of Borneo...
If you want to maximise your cultural experience,
May is a good time to be here, but Christmas in the villages also offers a great
cultural exchange, just as Chinese New Year .
In our
feature section you will find several articles
pertaining to the mystical origin of the Kadazandusun, and also on the Pesta
Ka'amatan, and in our
gallery section there are some photographs of
Sabah's people. |
    
|
 |
Murut - Paitanic Groups In the rugged interior of southern Sabah, along the
border with Kalimantan you will find the Murut people. The Murut
are of Paitanic stock, though there are many sub-entities and languages so
varied that certainly more studies are require to find out if not some of the
Murut belong to the original inhabitants of Borneo, or at least to the very
first settlers.
Murut means 'people of the hills' and they can be
found right up to Keningau in central Sabah but they have indeed
never cultivated the plains. Normally their settlements were on hills close to
major rivers, and traditionally the Murut live in longhouses. The Dusun also
used to live in longhouses, but nowadays only the Rungus in the north continue
to do so, together with some of the Murut.
The Murut homeland, rich in timber, has been
damaged severely by logging since the 70's, and subsequent ideas of the modern
world and how one should live now, combined with missionary influences have much
changed these once so remote people. Thus Murut villages tend to be a bit devoid
of life, with most inhabitants working either in towns or the forest industry as
labourers. The Murut, once fierce headhunters and reputedly the last people in
Sabah to give up this custom were already during British administration known to
make good soldiers and police men, and to this date a lot of Murut seek
employment with Malaysia's armed forces.
Notwithstanding the Murut have an amazingly
vibrant cultural heritage which, with a rediscovered awareness of cultural
identity has started to emerge slowly. As with traditions the world over, it
seems to be unavoidable nowadays that there must be a very good economic reason
to it for it to survive. With eco-tourism making slowly its way inwards the
Murut have started realising that their culture indeed has a monetary value and
some efforts have been made to conserve their varied, age-old customs and
traditions. The Pesta Kalimaran - the Murut harvest festival - is
now an integral part of the Sabah Yearly Calendar of Events. It is also
celebrated during May and the Tenom Murut Cultural Centre comes
alive with traditional sports and dances. The Murut traditional costumes are
usually heavily embroidered with tiny glass beads, and the men adorn themselves
splendidly with the feathers of Argus peasant and hornbills.
The Tagol Murut, one of the main groups, are
particularly famous for their exuberant display of bride wealth, and weddings
are grand affairs that include entire villages and last for a week. In our
modern times week-long parties are arguably not very productive but for the
Murut these come-together's play an integral role in their life and perpetuate
their proud culture. If you are invited to a Murut wedding - especially a
Tina'uh in the interior - do not decline! |
   |
 |
Bajau PeopleThe Bajau were once known as the sea-gypsies, and indeed, they
used to live their entire life on boats, the Lipa-lipa. They were true nomads,
and extremely skilled in navigating the seas even though they had no compass on
their small, richly decorated boats. The Bajau only came to land to collect fire
wood, to get water, and to bury their dead. However, over the past few hundred
years some Bajau have settled on the main land, particularly along the west
coast of Sabah. And while the sea Bajau families tend to be small, the land
Bajau have enlarged their families. Even to-day, a Bajau house tends to be large
and spacious. They are still mainly fishermen, and often build their houses on
stilts into the sea or rivers, such as the Bajau of Kg Mengkabong.
Having had
long contact with Chinese traders, but also with European merchants, the Bajau
have evolved particularly colourful costumes, with elaborate accessories. A
Bajau lady in her full ceremonial dress cannot but move extremely graceful!
The
Bajau have been Moslems for a long time, and through intermarriage with the
ruling Bruneis the settled Bajau have adopted many of their cultural aspects in
dance and music. In Kota Belud, the Bajau are also famous for being skilled
horsemen, and for being the only ethnic entity in Sabah to have horses for that
matter. The annual Tamu Besar in Kota Belud pays particular homage to the colourful Bajau culture on the west coast of Sabah, and if you happen to be in
Sabah during that time make sure not to miss out on that opportunity!
|
Bajau boy in traditional
attire
Pesta Lepa-Lepa, Semporna |
 |
|
|
More information to be added
soon - please also check
our Feature Section
for all things cultural, and more! |
|
|